1 Chronicles 2:26

Authorized King James Version

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Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

Original Language Analysis

וַתְּהִ֨י H1961
וַתְּהִ֨י
Strong's: H1961
Word #: 1 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אִשָּׁ֥ה wife H802
אִשָּׁ֥ה wife
Strong's: H802
Word #: 2 of 9
a woman
אַחֶ֛רֶת had also another H312
אַחֶ֛רֶת had also another
Strong's: H312
Word #: 3 of 9
properly, hinder; generally, next, other, etc
לִֽירַחְמְאֵ֖ל Jerahmeel H3396
לִֽירַחְמְאֵ֖ל Jerahmeel
Strong's: H3396
Word #: 4 of 9
jerachmeel, the name of three israelites
וּשְׁמָ֣הּ whose name H8034
וּשְׁמָ֣הּ whose name
Strong's: H8034
Word #: 5 of 9
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עֲטָרָ֑ה was Atarah H5851
עֲטָרָ֑ה was Atarah
Strong's: H5851
Word #: 6 of 9
atarah, an israelitess
הִ֖יא H1931
הִ֖יא
Strong's: H1931
Word #: 7 of 9
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֵ֥ם she was the mother H517
אֵ֥ם she was the mother
Strong's: H517
Word #: 8 of 9
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
אוֹנָֽם׃ of Onam H208
אוֹנָֽם׃ of Onam
Strong's: H208
Word #: 9 of 9
onam, the name of an edomite and of an israelite

Analysis & Commentary

Genealogical Significance: This verse appears within the Judah's lineage and David's royal line section of Chronicles' genealogical framework. The Hebrew term יְהוּדָה (Yehudah) - praise is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Messianic line through Judah to David.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah and David's lineage - royal line emphasis. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection