1 Chronicles 2:26

Authorized King James Version

Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

Word-by-Word Analysis
#1
וַתְּהִ֨י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
אִשָּׁ֥ה
wife
a woman
#3
אַחֶ֛רֶת
had also another
properly, hinder; generally, next, other, etc
#4
לִֽירַחְמְאֵ֖ל
Jerahmeel
jerachmeel, the name of three israelites
#5
וּשְׁמָ֣הּ
whose name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#6
עֲטָרָ֑ה
was Atarah
atarah, an israelitess
#7
הִ֖יא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#8
אֵ֥ם
she was the mother
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
#9
אוֹנָֽם׃
of Onam
onam, the name of an edomite and of an israelite

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection